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Wahhabism: a history

Issue 302
Front Page
Index
Headlines

“Somaliland Does not Need Our Permission To Capture Las Anod,” Ethiopian Ambassador

Government Shuts Down ‘Shuronet’ Hargeysa Head Office

President Rayale Receives Norwegian Delegation

Minister of Civil Aviation: Jet Planes Will Be Able to Land at Hargeysa Airport Next Year

Somalia Premier Quits as Colleagues Cheer

Fresh Gun Battles Break Out in Somali Capital

Lack of AU troops hindering Ethiopian withdrawal from Somalia - Condoleezza Rice

Somalia's President Names New Premier

Wahhabism: a history

''Somaliland Moves To Close Its Borders And Is Caught In A Web Of Conflict''

Somaliland Police Force celebrates its 14th anniversary

Regional Affairs

President Rayale meets a delegation from Norway

UN Court To Start Hearings Next Year In French Dispute On Witnesses

Editorial
Special Report

International News

Wahhabism: A Deadly Scripture

Sharon Beshenivksy Suspect Is Captured In Somalia And Flown To Britain

Condoleezza Rice Misleading Congress

FEATURES & COMMENTARY

The End Of Warlord Government In Somalia

Against the Saudization of Somaliland

The True Face of “Dr” Muhammad Shamsadin Megalomatis – Part Three

How the Saudis used oil money to export a hardline ideology that fuels Islamist terror

Just In Time For Halloween: The World's Scariest Animals

Food for thought

Opinions

LONDON CALLING

Rating The UDUB Record

Somali-Week Festival

Somaliland: Our Nation’s Hidden Treasure

UDUB And KULMIYE: Bilking Their Creditor (SL Public)

What Is The Good Governance?

Time For Kenya & Ethiopia To Recognize Somaliland Independence

Constitutionalism First For Shuro-Net Members


By Michael Savage

Wahhabism is a conservative movement within the Sunni denomination of Islam which was founded by an 18th-century cleric, Mohamed ibn Abdul Wahhab.

The founder's intention was to return Islam to its early roots by stripping it of what he regarded as the alien influences added by the generations of Muslims since the death of Mohamed in 632.

Wahhab's principles were drawn mainly from direct readings of the Koran, and the life of Mohamed. He was also influenced by the writing of an earlier Sunni scholar, Taqi ad-Din Ahmad ibn Taymiyyah, who shared a belief that Islamic practice needed to return to a "purer" interpretation of the religion's fundamental texts.

According to Ibn Abdul Wahhab, all the ideas that had been added to Islamic worship after the "Salafis" – the three generations which followed the death of the prophet Mohamed – were false and divergent from true Islam.

He is believed to have been motivated by what he saw as a decline in standards in the Arab world and a regression back into polytheism, which had been present in the Arab world before the development of Islam.

In particular, Ibn Abdul Wahhab criticized idolatry in the form of saint worship and shrine visitation. He also believed that each Muslim had an individual responsibility to learn and adhere to the commands in the Koran and the speeches of the prophet. He was prepared to be very critical of fellow Muslims whom he regarded as having developed "false practices", even going as far as to declaring jihad on those who engaged in the kinds of Islamic worship of which he disapproved.

The term "Wahhabi" was first used pejoratively by the opponents of Ibn Abdul Wahhab to describe both him and his followers. In 1924, Wahhabist fighters conquered what is now the western part of Saudi Arabia. It has been the dominant strand of Islam in Saudi Arabia since the kingdom was unified in 1932, and its growth overseas has in part been helped by wealth accrued from the country's oil reserves.

Today, Wahhabism is present in Muslim communities across the West. It is also a strong strain of Islam in Arab states such as Kuwait and Qatar, and has some followers in Somalia and Palestine.

Source: The Independent.


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