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Are Every Tribe’s Members Monolithic?

Issue 373
Front Page
News Headlines

Puntland Official Defects To Somaliland

Meles Withholds Body Count In Somalia

Teachers In Somaliland Complain About Work Without Pay

Somaliland Shilling Falls Against The Dollar

Local and Regional Affairs

Ethiopian Airlines Delay In Resumption Of Somaliland Flights

Source: 'Several' Missing Somali-Americans Back In U.S. After Overseas Terror Mission

Somalis reject Bin Laden threats

Kenya to raise taxes for Somalia

Editor Of Somaliland Weekly Sentenced To Five Months In Prison

Somali Woman Deported from U.S: Family Fears for her Life

Pirates seize Greek cargo ship in Gulf of Aden

Kidnapped Canadian says she’ll be beheaded by month’s end

Ethiopia To Double Earnings From Livestock Exports

Editorial

Security Should Be A Priority

Features & Commentry

Riches Of Somaliland Remain Untapped

Khat Use Spreads To British Youth

United Kingdom: Somalia: Clan Rivalry, Military Conflict, And The Financial And Human Cost Of Piracy

There Is No Congo
Major Seth Anthony: The First Black African Commissioned Into The British Army
Who Is Responsible The Shortage Of Somali Marriage?

A Wise Little Chimp

International News

 

Pope condemns African corruption

Security Council Backs New Government In Somalia

Africa Rejects Madagascar 'Coup'

Opinion

The Pitfalls Off 2009 SL Budget
The Misplaced Argument, “Challenges To Somali Unity And Sovereignty”
Somaliland Fury over Finland’s Contempt

Dreams Of Perversion: Is It Preferable Or Not.

Defining Moment For Pakistan

Are Every Tribe’s Members Monolithic?

The EU Is Part Of The Problem In Somaliland

Abdi Goud Musa
Connecticut, USA

After Reading Bashir Omer Goth’s, piece titled,” Good Bye to Awdalnews” on different Somali websites, I suspected that Bashir may be victim of tribal arm twisting and manipulation (which I am sure he refused and was the cause of his departure) that every Somali educated person experiences especially those whose views are widely expressed orally or in writing.
I would like to start this piece with series of questions and then try to answer them using my life journey from childhood to where I am now.
1. Am individual or my tribe’s agent at all times wherever I am?
2. Can one be agent for his tribe in a constructive manner and get along with others that are not from one’s tribe?
3. Does education and life experience free one from tribal hatemongering?
4. Can one have religious believes and cultural up bringing that guides one to wish the best for his/her loves and wish no ill for others.
5. Can I ask you all readers of this article few more questions, “Is a Somali person free to express him/herself without being harassed or even killed by tribal hatemonger?” Are tribe’s members supposed to be monolithic? Is a Somali intellectual has a right to provoke thought? Is opposing point of view tolerated among Somalis?
First, as those of you, who used to read my “oodi Ab Ka dhow” series may remember, I was sent to boarding school at Dayaxa, near Erigabo, when I was grade five. Dayaxa was the furthest to East of Burco region. I was transferred to Amoud Intermediate, near Borama. Amoud was the furthest west Ward in Hargeysa region. I graduated from Benadir Secondary school in Mogadishu. I went to Xalane military training. I taught at Sakhawadiin to fulfill my National Service year. I was four years in Saudi Arabia and over quarter of a century in The United States of America. That long journey of my life, gave me the privilege and honor to befriend and live with Somalis from the tribal spectrum. I never had been in a position that I was harmed or put into position to harm another person in the name of a tribe. As many of us who left Somalia before hell got loose know every one was individual among his peers. At the same, one knew his tribal identification. To answer my first question, as far I know, I do not have any document that I know of I signed that I am bound to be agent of my tribe or clan at all times and at everywhere.
Second, as every Somali, I had known my tribe and clan all my life. I benefited from the generosity and kindness of my relatives close and distant. I did help many when I could. The way I was raised tribe’s members took care of each other constructively. While it was the custom to help one’s kin first, one helped his neighbors and acquaitenance. Peaceful coexistence and harmony was the norm not the exception in the Somalia I grew up and among the Somalis I lived with all my life in the Diaspora.
Third, may be I am naïve, but all my life, I believed that I was fortunate for getting education. Jokingly, I do tell my co-workers that if I did not go to school and if it is not the pay check I get every fortnight, I might have been in Africa pouching elephants or killing my cousins. I never comprehended those Somalis who have degrees who go back to Somalia to fan tribal fires. I do honestly believe education, the right education, can free one from not only tribal hatemongering among Somalis but bigotry and hatemongering towards all mankind.
Fourth, When I was in primary school from grade to grade 4 I had Islamic Studies teach by the Sheikh Cali Askar(Gacanlow). In those three years he taught us over hundred Hadiths and Many Koran verses. Among others one Hadith that I always recite says,” Almuslim mansalmo naasu min yadihi wa lisaanihi”(A muslim is one people are saved from one’s disparagement and physical harm.). I recommend you reader of this article to read Surat Albaqara, Aaya 177. I do also recommend you all to read and read Mohamed Ibrarahim Warsame’s song “Hooyo”
Both in our Islamic teachings and our Somali culture, human decency and harmony is preached. I never been taught in my Islamic studies at any level where one call say,”Alahu Akbar” and commit suicide and take a lot of innocent civilians with him including children, women and elderly.
I am concluding, by first making a disclaimer. Bashir Omer Goth did not ask me to write this article; but I will argue that he sole handedly put Awdalnews on the front raw of Somali websites. I do not know for fact, but I bet, that intolerance of opposing point of view, tribal monolithic thinking expectation, lack of freedom of speech, and lastly but not the least intellectual dwarfing among Somalis is what caused the conflict between Bashir and Awdalnews management.
 

 


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