Issue 373
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Opinion |
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By
Abdulghani Sheik Mohamed
The narrator of the following short story is a little chimp by the name
Daar who, if not from the beginning of his entire life at least for the
last twenty years or so, seem to be so confused about what makes his
people so passionate about tribalism. Here is his story.
Before I go further I want to remind you friends that I am a chimp and
we are in an Chimpland. So when ever you come across the words (man,
women, boy, sister, mother) you should always remember the kind of
society the story is about. I know for sure that you will not mix up
with the proper meanings of those words.
Ever since my childhood I found it common for my people to fight one
another according to predefined lines – reer xagar Vs reer sogsog. Lines
though senseless to me no doubt appear very sacred to all other members
of my people. Every time I attempted to know from my relatives whether
it was not wrong to behave the way they assigned themselves to behave I
was always reminded that I am reer sogsog period (no further comments);
that the only thing I needed to be passionate about was my tribe and
that I should never let myself worry about the calamities, misfortunes
and tragedies that sometimes may befall upon reer xagar even though it
may be true that xagar and sogsog were two brothers.
It was not unusual for me to find my mother (who happen to be reer xagar)
weeping alone and when I approach her for the reasons of her weeping she
tells me of bad things meted on to her relatives by my tribe. Every time
I sought advice from my father and my cousins as to whether it is not
reasonable for me to feel for my mother who, though she might not
express her feelings in front of her husband and her sons, finds it
natural for her to feel for her own brothers and cousins whenever any
misfortune happens to them, I was suspected of having some form of
idiocy in my conscience.
One day my younger brother Sagal, who was not yet experienced as to
where he is supposed to look for water if he gets thirsty or as to where
it might be dangerous for him to be at a particular point of time and
where he must not trespass, got very thirsty while travelling alone from
the little town to our village. He thought he might die of thirst if he
continues travelling and decided to find ways and means of reaching
water. He went on top of a small hill, looked around and saw something
that looked like a small traditional chimpland hut. He went to the front
yard of the hut and asked if he could have water to drink. A middle aged
kind woman came out of the hut and saw the young man. She told him to
sit down and gave him a large mug full of cold water and asked him whose
son he is and how he ended up here. While this short Q & A was going on
her two boys who are both camel herders and who themselves happen to be
thirst, left the camel somewhere that is not far from their village and
came for water. The two brothers were both older than Sagal. They
greeted Sagal and asked him almost every question their mother asked him
and he answered to them like he did to their mother.
Sagal knew it is time for him to continue his travel and he thanked the
mother and the brothers for their hospitality and wished them goodbye.
He started to go back to his route so that he may not get lost. The two
brothers who happened to know the fact that Sagal belongs to their enemy
decided to perform the deed. Besides they were absolutely certain the
deed, once done, will not only add up to the well-being of their tribe
in terms of virtue, but it will make them – the two brothers- heroes in
the eyes of their tribesmen.
The two brothers lied to their mother who at the time was in the hut
that they started their way back to the herd. They went after Sagal who
in his mind has no doubt that very soon he will reach his village
unharmed. The brothers maintained their distance from Sagal and made
sure to not let him suspect them until he arrived back to his original
route. Deciding there to be proper place to kill Sagal the brothers
attacked him from the back, and started stabbing him until he collapsed.
They thought he is dead and ran back to the direction they came from
frequently looking their back to make sure no body is following them.
When they reached in the midst of their herd they lied on their backs,
took deep breath for few minutes, gave thumps up to each other and felt
proud of what they have done. It was as if they freed from themselves a
despicable dishonor that was certainly hovering over their heads. They
have never given a second thought to the possibility that saving Sagals’
life would save the lives of hundreds of others.
My poor unlucky young brother Sagal who was dying from the painful
wounds on his body was found by a group of reer sogsog who were
returning back from the little town. They learned the culprits from him
in his last breath.
As usual when one is passionate about something one always promises
oneself to do whatever it takes to win what one is passionate about. My
tribe is passionate about the virtue of our tribe just like the other
tribe is passionate about the virtue of their tribe. And each tribe does
not only seem to believe in but actually believe in the idea that the
virtue of their tribe depends not only on whether the number of
casualties in their tribe is less but also on which tribe grabs the most
loot. Each tribe acknowledges the fact that the virtue of their tribe
depends on the weakness of the other tribe. That reality makes war in
between tribes not only imaginable but also desirable. Each tribe is
always praying to God Almighty to let allow causes that for sure lead to
war.
In our current case the death of my poor brother became the cause of
that desirable war. It is not my intention to lose your time in who
killed whom, which sister became a widow and which mother lost all her
beautiful sons but I tell you for sure that incident became the start of
a very long war. Both sides lost hundreds of their youngsters and both
sides made almost similar grabs. Both sides found their lives meaningful
until some foolish numskull elders from both sides thought that none of
the sides was winning and decided to transfer a number of their beauties
for compulsory marriage to some of the teenagers of the other tribe- a
customary sign of ending the fight for the time being.
I know the question every one of you has in his mind is what role did I
– being one whose brothers’ death is the cause of that long war – play
in that war. Be certain that I did not play any part what so ever and I
am not regretful of my act in any shape or form. I refused to take any
part though I know deep down in me I lost my only brother. I know every
one of you has no doubt that I was born coward and will always remain
coward. So be it. I know none of you will be me nor will I be one of
you. I know some of you who seem to me to be sensible want to know what
I was doing during the entire show. My answer to you is you are entirely
wrong if you thought that I was praying to God Almighty to help stop the
death and destruction that has become the daily normal life of my
people. Was I enjoying then? Not that either. Then what?
Here comes my idiotic nature. For the entire time I was pestering God
Almighty to let me know why did He create me? Why did He bring me to
this stupid place where a man is not shy of slaughtering his
brother-in-law; where a brother is proud to make his sister a widow and
where it is normal for a mother to weep over her beheaded mutilated dead
boys? But at least if He found it necessary to create me, which I doubt
because I know He knows before I know that I am of no use to anybody or
anything, why did He create me a chimp? Why not a little tiny corner of
a stone, a branch of a magnolia or even a piece of a drop of water for
everybody acknowledges the use of either of those things? But if He
found it necessary to create me a chimp, at least why did He create me
from within the Chimpland nation? Why not from with in some other land
where the people has the ability to use their minds for good-will? In my
entire life those questions and some others that are alike were roaming
in my nonsensical head.
One night I slept while doing the same kind of pestering which, as every
one of you knows now, became my practice. It was one of the nice nights
if not the nicest night in my life. Why? You will know the answer very
soon. The air was very fresh. It suited my temperament to the extent
that I thought it to have come from outside the borders of our land. It
is impossible to find such a fresh air in our land. All one can find in
Chimpland is a foul air. Who knows! May be the air was fresh before the
land became Chimpland. And if that is the case then the question is what
made it foul? What else do you think could have made it foul if not the
dead bodies? I don’t like to believe that the air we are breathing out
is foul enough to have the capacity to taint the entire air of our land.
May be we are born foul and everything we come in contact with becomes
foul. Actually that later point I think is sensible because it is usual
whenever one of us travels to a foreign land the air of that foreign
land also becomes foul. As you can realize this I think is not something
that can easily be discussed without a scientific research. Let me carry
on with my story to you. It was about midnight when somebody who
appeared to me to be Archangel Gabriel came to me from beyond the seven
skies. I cannot define him to you how he looked like for in our faith we
are not allowed to define supreme personalities. All I know is I thought
him to be Archangel Gabriel. He asked me if he could have a dialogue
with me and, although I happen to be very frightened of him for I could
not imagine how could some stinky being like I am have a dialogue with a
supreme being like him, I accepted his wish. Here is the dialogue I had
with the archangel Gabriel.
Archangel Gabriel said, “It is very clear that in your whole life you
are wary of something, could you share with me some of those matters
that are depressing you.”
I said, “Archangel it is nothing. May be there is nothing. May be that
is just the way I was born.” Archangel Gabriel said, “But I find you
pestering God Almighty for something you only know. What is it?” I said,
“It is just nothing. It is just difficult for me to accept how and why I
was created. Think about when your luck becomes bad and you find
yourself dejected and ask why shouldn’t it become good instead of bad?
You might think I am an envious person who is not ready to accept his
luck whether it is bad or good. But I am not an envious person. You know
my lifespan is very limited and you know one who needs to make his life
meaningful must perform everything that could help him make it
meaningful. You also know that space and means are the first things one
needs to have in order to make his life meaningful. If I leave the means
aside, which I think you can agree is neither available to me, I don’t
have the space which I consider is the most important thing that could
help me make my life meaningful. All I could see in this land is vicious
chimpanzees who found it unfeasible to give chances to each other.”
Archangel Gabriel asked, “What exactly are you worried about?”
I replied, “Tribalism.”
Archangel Gabriel asked, “What is wrong with Tribalism?”
I replied, “It is our main problem. It is the thing that leads us to be
who we are. It separates us into unions that are not disposed to peace
at all. Unions that are always ready for confrontation.”
Archangel Gabriel said, “Whether you are peaceable chimpanzees is
something that we can talk later but let us first discuss Tribalism.
Isn’t it the way God Almighty created you? Do you suspect any occurrence
of imperfection in Gods’ creation?”
I said. “God forbid. It is not me who can suspect Gods’ creation for any
sort of imperfection. All I am trying to know is why are we allowed to
separate ourselves into tribes in order to kill each other.”
Archangel Gabriel asked, “Be more specific. Share with me! How do you
personally assign yourself to your tribe?”
I said, “Let me give you an example of how I identify myself from the
boy of another tribe. Here is my genealogy.
Daar-Qansax-Qutur-Qardaf-Qodob-Qofal-Sosog-Saluug-Samakab. The other boy
in xagar tribe has this genealogy.
Makhtal-Moran-Madfac-Murjis-Maraboob-Margi-Xagar-Saluug-Samakab.”
Archangel Gabriel said, “Why have you highlighted Sogsog and Xagar. What
is special about those two personalities that are in both of your
genealogies?”
I said, “Now you asked the exact question I have been asking myself
since my entire life. I just don’t understand what is special about them
but I know for sure there starts the line that makes us different from
each other. That exactly is the line where hostility starts.”
Archangel Gabriel said, “Now I understand. I know there is nothing wrong
with how God Almighty created you into tribes; however I think your
problem is how you interpret Gods’ text. Think about the harmony other
creatures in this place are living in. compare yourself to other lands.
Try as much as you can to learn from them. Wait not from others what you
can do for yourselves. Remember that there were times in other lands
when they used to behave the same way you are behaving. If not Europe
you can look Asia for a solution. Think about what they have done for
themselves in a short period of time. Know it was yesterday when they
were in the dark. Know that Tribalism exists everywhere, but in
everywhere other than Africa and Arabia it has been managed in a proper
fashion. Those are the advices I could wish you to convey to your
people. The other advice I could give you is if you wish Gods’ grace to
happen upon you prohibit yourself from taking part of any sort of
animosity. Don’t ever let yourself down. Do whatever you decide suits
God Almighty and chimpanzity (A word synonymous to humanity in meaning
but since we are in Chimpland I feel happy to have coined for our
purpose), release yourself from disappointments that might have been led
by the disunity of your people and always hope for the better. As far as
your head and your hands are clear of the bad things that you mentioned
happening in your land you are of great use to this place. Good bye and
Gods’ grace be upon you.”
I wish to have little more time with the Archangel Gabriel but that in
short is how he made me learn from my mistakes; how he saved me from my
idiocy and how he let me know it is up to me what I wish for myself and
for my land.
Please know that I don’t want you to get annoyed, frustrated, or even
depressed. There is nothing that makes you depressed. If you find it
funny so be it. But if you find obnoxious consider it a fairytale and
enjoy it as such. No matter whichever interpretation you assume from my
story know that all I wish for my land is to see it competing with other
lands in terms of development, science, mathematics, philosophy etc.
abdulghani1157@hotmail.com
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